See what “It’s your fault that I want to eat” in other dictionaries. The Wolf and the Lamb (The strong are always powerless...) Fable of the Wolf and the Lamb

The Wolf and the Lamb is one of Krylov’s most beloved fables for children, vividly and humorously describing how the powerful are always to blame for the powerless...

Fable The Wolf and the Lamb read

The powerful are always to blame for the powerless:
We hear countless examples of this in history.
But we don't write history,
But what they say in fables...

On a hot day, a lamb went to a stream to drink:
And something must happen,
That a hungry Wolf was prowling around those places.
He sees a lamb and strives for the prey;
But, to give the matter at least a legal look and feel,
Shouts: “How dare you, insolent, with an unclean snout
Here is the pure muddying of my drink
With sand and silt?
For such insolence
I'll rip your head off." -
"When the brightest Wolf allows,
I dare say that down the stream
From the Lordship of his steps I drink a hundred;
And he deigns to be angry in vain:
There’s no way I can make him drink worse."
"That's why I'm lying!
Waste! Never heard of such insolence in the world!
Yes, I remember that you were still last summer
Somehow he was rude to me here;
I haven’t forgotten this, buddy!” -
“For mercy, I’m not even a year old yet.” -
The lamb speaks. - “So it was your brother.” -
"I have no brothers." - “So this is godfather or matchmaker.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me harm
And if you can, then you always harm me;
But I will clear away their sins with you." -
"Oh, what is my fault?" - “Be quiet! I’m tired of listening.
It’s time for me to sort through your faults, puppy!
It’s your fault that I want to eat.”
He said and dragged the Lamb into the dark forest.

Moral of the fable The Wolf and the Lamb

The powerful always have the powerless to blame... The Wolf and the Lamb is one of the rare fables that begins with a moral. Krylov immediately sets us up for what will be discussed. The prevailing opinion that he who is stronger is right is shown in all its glory. Well, in fact, what can the Lamb prove to the hungry Wolf? But for the Wolf, on the contrary, it would be worth thinking that at any moment a power greater than his would be found. How will he speak then? How's the Lamb?

Fable Wolf and Lamb - analysis

The Wolf and the Lamb is a rare fable in its structure. It has two main characters, whose images are equally important and cannot exist one without the other.

Wolf Character:

Characterizes a person who has power and takes advantage of his position
Shows in his own words a disregard for the rules and an understanding of his own impunity
Shows rudeness and anger when addressing the Lamb, calling him both a dog and an unclean snout
He turns his essence inside out with just the words “It’s your fault that I want to eat,” showing arrogance and undisguised shamelessness

Lamb Character:

The defenseless Lamb personifies the powerless people in general and any common man in private. He tries to soften the Wolf with a kind word, although from the very beginning of the conversation he realizes his powerlessness. He addresses the Wolf as if he were a noble person, and then briefly but succinctly, trying not to break the note of respect in any of his remarks.

What conclusions can be drawn?

Krylov in the fable The Wolf and the Lamb describes his favorite theme - the lack of rights of the common people. Being an ardent defender of all the offended, the author did not miss the opportunity to put all relationships in their places with another fable poem with his inherent ease. The human vices ridiculed in the fable must be eradicated from human society and corrected. Krylov understands that a force that acts as it pleases is difficult to stop. People like the Wolf don’t even need to justify themselves to anyone! I wanted human power to work to restore justice... We can only admire Krylov’s ability to succinctly and sharply remind the strongest how humiliatingly they sometimes behave.

Jarg. school Iron. About a student in the school principal's office. /i> From the fable “The Wolf and the Lamb” by I. A. Krylov. Maksimov, 384 ... Big dictionary Russian sayings

POWERLESS, powerless, powerless; powerless, powerless, powerless. 1. Without strength, extremely weak. Powerless old man. || Someone who is unable to do anything cannot overcome anything. We are powerless in the fight against earthquakes... Dictionary Ushakova

Aya, oh; flax, flax, flax. 1. Physically weak. The patient is still weak and powerless. □ in sign. noun * The powerful are always to blame for the powerless (Krylov). 2. usually short. in front of whom? Feeling powerless (2 digits). Unfortunately, I am powerless to fulfill your request... ... Encyclopedic Dictionary

powerless- oh, oh; flax, flax, flax. see also powerless 1) a) Physically weak. The patient is still weak and powerless. b) lex., in sign. noun * For the strong, the powerless is always to blame (Krylov) 2) a) usually briefly ... Dictionary of many expressions

I. INTRODUCTION II. RUSSIAN ORAL POETRY A. Periodization of the history of oral poetry B. Development of ancient oral poetry 1. The most ancient origins of oral poetry. Oral poetry creativity ancient Rus' from the 10th to the middle of the 16th century. 2.Oral poetry from the middle of the 16th century to the end... ... Literary encyclopedia

Aphorisms can be divided into two categories: some catch our eye, are remembered and are sometimes used when we want to show off wisdom, while others become an integral part of our speech and go into the category catch phrases. About authorship... ...

Krylov I.A. Krylov Ivan Andreevich (1769 1844) Russian fabulist. Aphorisms, quotes Krylov I.A. biography It’s your fault that I want to eat. The Wolf and the Lamb (Wolf) What thieves get away with, they beat the thieves for. Little Crow Almost everyone has... ... Consolidated encyclopedia of aphorisms

- (der Wille zur Macht) the central concept of Nietzsche’s philosophy of life, which had and still has a significant influence on the philosophical thought of the 20th century. Subjected to unprecedented vulgarization, falsification and ideologization. Nietzsche fundamentally... The latest philosophical dictionary

Wed. He who dares the most is rightest! This is how it has always been done and this is how it will always be! Only a blind man can't see it! Dostoevsky. Crime and punishment. 5, 4. Wed. The powerful always have the powerless to blame. Krylov. Wolf and Lamb. Wed. Judicial... ... Michelson's Large Explanatory and Phraseological Dictionary

1. U1, uncl., cf. the name of the letter y, the name of the corresponding sound, etc.; avg. a1. U long. Impact u. 2. U2 [pron. drawn out], int. 1. Serves to express reproach, reproach. “Ugh! darling! the nanny grumbles quietly.” Goncharov. || Serves for... ... Ushakov's Explanatory Dictionary

Books

Fables (CDmp3), Krylov Ivan Andreevich. Ivan Andreevich Krylov (1769-1844) - an outstanding Russian publicist, poet, fabulist, publisher of satirical and educational magazines. The author of more than 200 fables, in which he ridiculed social and...
Fables, Ivan Krylov. Ivan Andreevich Krylov (1769–1844) - an outstanding Russian publicist, poet, fabulist, publisher of satirical and educational magazines. The author of more than 200 fables, in which he ridiculed social and... audiobook

Wolf and Lamb drawing

Fable The Wolf and the Lamb read the text

The powerful are always to blame for the powerless:
We hear countless examples of this in history.
But we don't write history,
But what they say in fables...

Moral of Ivan Krylov's fable - The Wolf and the Lamb

Each fable contains a short moralizing conclusion - a moral. And this fable is no exception. I.A. Krylov conveys the main idea to the readers, one of his main themes of creativity - the lack of rights of ordinary people, at the very beginning of the fable “The strong are always to blame for the powerless.” Unfortunately, this formulation is relevant at all times.

Moral in your own words, the main idea and meaning of Krylov’s fable

It’s your fault that I want to eat and I have leisure to sort out your faults, puppy! This shows a situation where, if you have strength and authority, you can appoint the perpetrators yourself.

Analysis of the fable The Wolf and the Lamb, the main characters of the fable

Wolf

A rich, noble and powerful person is personified to readers by one of the main characters, the Wolf, who is not ashamed to abuse his power, or, in other words, the embodiment of “power” in modern world.
The writer shows us in the Wolf an example of evil force and its principle of operation.

Lamb

In the Lamb, on the contrary, we see a poor and defenseless person or “people”.

At the beginning of the dialogue, the Lamb is not afraid of the Wolf, since he does not bother anyone, and even after the ridiculous accusations that the Wolf makes to the Lamb, he is not afraid to deny them, but also tries to maintain the tone of his respect and respect. With the help of the “law,” the Wolf tries to accuse the Lamb, although at the same time he knows very well that he is wrong, readers can see this in the lines “... But, at least give the case a legal look and feel...”. Analyzing the Lamb's answers, one gets the impression that he is driving the enemy into a dead end; self-respect and courage are felt in his answers. But to the chagrin of the Lamb, this does not save him. Every answer he makes angers the predator more and more. Soon the Wolf cannot find any arguments for accusations, “...It’s your fault that I want to eat...” - the last unfair and absurd remark on his part towards the Lamb, after which the unexpected and expected at the same time happens: “He said to the dark forest The lamb was dragged." From the first lines it was already clear that this would happen or should have happened, but watching the courage of the Lamb, there was hope that he would prove his innocence and remain safe.

Analysis

Likewise, in the modern human world, one can very often encounter a similar situation, and this does not apply only to the authorities and the people. A similar incident can happen anywhere, at work, at school or even in kindergarten.

The benefits of fables

“A genuine book of folk wisdom,” said N.V. Gogol about I. Krylov’s fables. Such fables will be useful not only for children, but also for adults. With the help of such allegories invented by the authors, you learn to be honest, fair and courageous. Therefore, re-reading such works and drawing conclusions from past mistakes is very useful so as not to repeat them in the future.

Winged expressions that came from the fable The Wolf and the Lamb

Give the case at least a legal look and feel
The powerful are always to blame for the powerless
It's your fault that I want to eat

Listen to Ivan Krylov's fable The Wolf and the Lamb

The lamb came to the stream on a hot day to drink. Then the Wolf saw him and decided to eat him. But to make it seem at least somewhat legal, he accused the Lamb of muddying his waters. The lamb explains that this cannot be because he drinks water downstream from the stream. Then the Wolf gets angry and accuses the lamb of rudeness and other imaginary offenses. At the end, the Wolf declares: “It’s your fault that I want to eat!” and drags the Lamb into the forest.

Read the fable The Wolf and the Lamb online

The powerful are always to blame for the powerless:
We hear countless examples of this in history.
But we don't write history,
But what they say in fables...

“That's why I'm lying!
Waste! Never heard of such insolence in the world!
Yes, I remember that you were still last summer
Somehow he was rude to me here;
I haven’t forgotten this, buddy!” -
“For mercy, I’m not even a year old yet.” -
The lamb speaks. - “So it was your brother.” -
"I have no brothers." - “So this is godfather or matchmaker.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me harm
And if you can, then you always harm me;
But I will clear up their sins with you.” -
“Oh, what is my fault?” - “Be quiet! I'm tired of listening.
It’s time for me to sort through your faults, puppy!
It’s your fault that I want to eat.”
He said and dragged the Lamb into the dark forest.

(Illustrated by Irina Petelina)

Moral of the fable The Wolf and the Lamb

The author shows the lack of rights of the common people against force and authority. The lamb, like the people, meekly endures all insults directed at itself. And the Wolf, as the personification of strength and power, understands that his position in society allows him to commit any offense and remain unpunished.

About the fable

Fable "The Wolf and the Lamb"

“You need to write for children the same way as for adults. Only even better,” Konstantin Stanislavsky once said. Many years before the great theater director, Ivan Andreevich Krylov, a publicist, writer, and fabulist, discovered this truth for himself. That is why his fables do not lose their relevance after centuries and interest neither children nor adults. Simple language, light genre, concise form and deep content, coupled with moral overtones and hints of historical realities make Krylov's fables fascinating and entertaining.

The plot of the tale of the Lamb and the Wolf

Little historical information about this work has been preserved. However, this fable was destined to become one of the children's favorites. Moreover, a fascinating story about the weak and the strong is firmly included in the Russian literature curriculum at school and is offered to be learned by heart - despite the rather large volume, the fable is remembered easily and quickly.

At the center of the fable are two heroes: the wolf - an example of strength, power, impunity, and the Lamb, who personifies gentleness, meekness and defenselessness.

The story tells us how the Lamb decided to go to the stream on a hot day to quench his thirst. But to his misfortune, a Wolf ran past. Having noticed the Lamb, the gray one immediately decided that he had to eat it. However, for some reason he tried to “legalize” his act by attacking the unfortunate Lamb this way and that.

At the beginning, he attacked him with the fact that he was muddying the water in his stream, to which the defenseless hero clarified that the water in the stream was “with sand and silt.” Afterwards, the Wolf “remembered” how a year ago the Lamb had been rude to him, but he rightly noted that he was not even a year old. “So it was your brother,” the Villain continued. But the baby didn’t have any brothers either. The wolf became increasingly incensed, accusing all relatives and even the shepherds of treating him poorly. The ending of the story was obvious: tired of looking for the Lamb’s guilt, the Wolf concluded that the fact that he wanted to eat was already enough for punishment, and dragged the unfortunate animal to certain death.

Moral of the story

The amazing power of the fabulist’s words lies in the ability to express the entire meaning of the work in a condensed form, in the size of one poetic column. In this fable, even one line would have been enough for Krylov, and this is the first line in the work - “with the strong, the powerless are always to blame.”

History knows many examples when truth stands on the side of might, regardless of the real state of affairs. And in life this happens everywhere. Strong is an epithet that can be deciphered in different ways. This is one endowed with power, and older in age, and more arrogant, and even ill-mannered, but loud and scandalous. Such a person will always be able to prevail over the more vulnerable, that is, soft, compliant, meek, well-mannered.

The fable also exposes and emphasizes the desire to justify one’s bad actions or intentions in any way, even if these methods do not stand up to criticism. The hero of the fable, in the end, followed the path of least resistance - he himself appointed the culprit, without bothering with formulations. In essence, this is a very sad story about lawlessness, an unjust world order, the inequality of society, and, of course, about the poor Lamb, who is unable to resist such a formidable enemy.

Russian fabulist I.A. Krylov not only enriched literature with another wonderful fable poem, but also added several “ catchphrases”, namely: “It’s my fault that I want to eat” and the already mentioned “with the powerful it is always the powerless who are to blame.” Nikolai Gogol, who personally knew the fabulist, noted that his fables are genuine folk wisdom, and we, having read this fable, can only confirm this once again.

Wolf and Lamb

The powerful are always to blame for the powerless:
We hear countless examples of this in History,
But we don’t write History;
But this is how they talk about it in Fables.

On a hot day, a lamb went to a stream to drink
And something must happen,
That a hungry Wolf was prowling around those places.
He sees a lamb and strives for the prey;
But, to give the matter at least a legal look and feel,
Shouts: “How dare you, insolent, with an unclean snout
Here's a clean drink
My
With sand and silt?
For such insolence
I'll rip your head off."
“When the brightest Wolf allows,
I dare say that down the stream
From the Lordship of his steps I drink a hundred;
And he deigns to be angry in vain:
There’s no way I can make him drink worse.”
“That's why I'm lying!
Waste! Such insolence has never been heard of in the world!
Yes, I remember that you were still last summer
Here he was somehow rude to me:
I haven’t forgotten this, buddy!”
“For mercy, I’m not even a year old yet,”
The lamb speaks. "So it was your brother."
"I have no brothers." - “So this is godfather or matchmaker
Oh, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me harm
And if you can, then you always harm me,
But I will clear up their sins with you.”
“Oh, what is my fault?” - “Be quiet! I'm tired of listening
It’s time for me to sort through your faults, puppy!
It’s your fault that I want to eat,”
He said and dragged the Lamb into the dark forest.